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publicado originalmente en: A Brief Analysis Of: Necromancy
8/25/2016 12:48:16 PM
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Innately, we're actually getting closer to both divinitory Necromancy, and to the practical version. In some fashion, we're partway there with the second, in modern medicine. Adrenalin, Defibrillators, CPR... we're inching closer to being able to stop and reverse death itself, even. Now, the moral implications are a different matter (can a dead person be reasonably assumed to consent to the revival?), but we're advancing tech closer to the practical capability. On another note, in more fantastic settings, I've divided the concept of Necromancy into two schools. "Practical" Necromancy is what we see a lot in video games, where a practitioner is simply animating skeletal or necrotic subjects to carry out tasks or protect them, etc. D&D (Specifically the Neverwinter MMO) offers an interesting insight into why that breed of Necromancy raises identical skeletons as often as not. Instead of raising individual skeletons, which may vary in size and condition, etc, the raising process instead essentially powders all the nearby bones and reassembles them into full skeletons. As to the second branch, that would be "True" Necromancy, which delves into the more conceptual realm of the "Self". They're the ones who seek only to bring back a person or group, as they were.
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  • It's sort of funny, i've never really thought to compare the recent advances in medical research and technology to necromancy, even though there are similarities worth noting. I suppose this is primarily because the practice of necromancy was always one steeped in religion and mysticism, and not heavily linked to scientific advances in the same way that a tradition such as alchemy was. However, there is also a distinction of intent. In ancient times, as far as I know, most texts about or referencing the practice of necromancy mentioned it with the intention of communicating with the dead, either in spirit or through a physical medium. That being said, the primary focus was very much on the aspect of communication. The physical body was used as a temporary vessel to be spoken through, not often with the intent of long-term revival. Though I am certain this varies between cultures and time periods. I will say I think your choice of classification in a fantasy setting is interesting, and I would make a similar separation between a practical school and a more conceptual one. This is actually a relatively common method of categorization because philosophical pondering is seen by most as impractical by nature, so usually there is some level of divide between applicable practice and theoretical questioning. Coexistence of both is necessary, but they're still kept to either side of the drawn line.

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  • Theoretically, in regards to using the body to communicate with the "spirit", we have begun to be able to bring back dead neural tissue, something that could allow us to "communicate" or at least "see" the memories and activities of the dead given a bit more time and tech. Imagine, say, being able to resuscitate the mind of a dead man and find out who killed them by seeing their last moments. And yeah, as to the distinct breeds of Necromancy in a fantasy setting, I tend to muse on things like that a lot. I've come up with quite a few interesting thoughts on it. Though, fascinatingly, both schools of Necromancy are a bit more contradictory to each other. Since one has no concern for the spirit, while the other sees it as the entire purpose of things.

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  • Editado por Masque of Night: 8/26/2016 3:57:23 AM
    Bringing back neural tissue is a step in the right direction, but there are certain issues with the current process. The main problem being that necrotic neural tissue that has already begun to break down, even if returned to a functional state, won't necessarily hold the same information as it did prior to its cessation of function. It would essentially be as though the slate were "wiped clean" of any prior experiences linked to it. Ordinarily, the only time that this isn't the case, is when resuscitation was successfully performed prior to the death and decay of the individual neural cells. Though, this could potentially change as new discoveries are made in the subject of neuroscience. And I think that contradiction/distinction between these two schools of necromancy is primarily where we find where most people distinguish between the "moral" practice and the "immoral" practice. To most people who believe in a spirit, they equate a spirit to a sentient, living creature. And as such, believe that the spirit should be attributed the rights that we typically attribute to the average adult human being. That is, the freedom of independence and freedom of choice. If a necromancer warps a spirit to do their bidding without seeking consent, from this perspective, it would essentially be comparable to slavery/forced servitude.

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  • True, true, but that is something that is still being worked on. Assuming the death wasn't too long ago, recovery of at least a decent amount of data is still possible, assuming preventative measures are taken. We might not be able to pull full information, but we can still speak to the dead that way. Also, in a way, we've reached a semi-form of the divination-based form through contemporary corpse analysis. We can find why an ancient individual died, see what had ailed them in life, see what they ate, what they wore, practically every aspect of them. In a way, isn't that a form of talking to the dead? And true, that's the big part of it. Also, the pseudo-scientific aspect of the body. Practical necromancy pays little attention to the completeness of the ones they call on, besides functionality. They'll happily piece together minion out of a myriad of corpses, or alter the body to fit their needs, whereas a "true" necromancer will attempt to preserve the body of the one they want to raise, in it's full integrity. Also, with regards to the spirit, most "practical" necromancers don't actually touch the spirit, instead merely creating a simulacrum of rudimentary intelligence. Be a terrible bother if your assets suddenly started resisting, after all. So in that regard, I feel that it falls more under keeping a person's mind isolated and making them watch as their body is manipulated.

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  • Ah, so that's what you were getting at. Yes, I suppose both forensic science and archaeology are methods of divination in their own right. I wasn't sure what direction you were going with that, but I see your point. And in that case, i'd definitely say the "practical" side of necromancy is definitely on the immoral side of the spectrum, at least according to most common folk. Whether the necromancers themselves would consider the morality of their actions or not is debatable. Some are aware of the (subjective) evil of their actions and simply don't care, while others consider their actions moral either in their own right or by the ends which they seek to achieve.

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